Differentiation Predilection

February 3, 2010

I was wondering last night on the possibility that all female led dynamic symbols are nothing more than ‘accidentally eroticized‘ (metastatic) symbols, when I suddenly, surprisingly and happily wondered why it mattered. After all, what works works, so even if female led symbols aren’t perfectly reflective of ‘objective reality’, what matters is that female led symbols be accurate to the reality of a person’s (or to a couple’s) experience, that female led symbols be transparent and accurate enough.

However I think this interestingly illustrates my predilection for increasingly differentiated symbols, even when the differentiation is unnecessary to adequately and accurate portray my experience. On one hand I think this tendency reflects my natural human curiosity about the nature of things and demonstrates my desire for my symbols to be true (e.g. make sure they are adequate and accurate to my experience), yet on the other hand I also think it shows a certain academentic prejudice for differentiated symbols over compact ones.

Realistically there is always going to be metastatic spillage between symbols, because symbols will always be more finite than our human experience; communication with symbols will always be an imprecise ‘science’. Realistically we only need symbols good enough to reflect experiential meaning and significance, not good enough to be experiential meaning and significance.

I say ‘academentic’ because I think it is one of the peculiar dementias of academia (and to some extent western civilization in general) that once we learn the valuable skill of differentiation applied to our environment (e.g. science, technology), we continue to needlessly (and sometimes heedlessly) apply this skill to all our human experience. Yet when we ignore the many meaningful non-physical dimensions such as emotions and spirituality (and this is partially why many feel they’re ‘missing something’ and ‘return’ to more compact ‘new age’ worldviews), it only illustrates how paying attention only to differentiating phenomena at the expense of experience makes our lives feel meaningless.

21 Responses to “Differentiation Predilection”


  1. [...] the third one is increasingly (and unsurprisingly differentially) intimate, but here’s the rub: I think such immediate reframing and real-time acceptance [...]


  2. [...] collapsing spiritual and romantic symbols with the erotic, yet equally so I intellectually realize I can only use whatever symbols I have to adequately and accurately describe represent my experience – so this is what I have. Possibly related posts: (automatically generated)An Open Letter to [...]


  3. [...] the efficacy, the power, the mystery, or some other part of the process, might fade away. Again: unneeded differentiation can destroy effective symbolization of the experience – yet when can one say this is enough differentiation, that I need go no further than this, [...]


  4. [...] but ignored because they not experientially meaningful (see worth), the other framework being more differentiated (mine) where often not very meaningful non-experienced differences are observed, catalogued and [...]


  5. [...] of meaning and our relationship meaning overlap is not well defined or differentiated (see here and here), and in the compaction of the experience I tend to get my symbols [...]


  6. [...] some minor (meaningless) point. And sometime ago pointed out how I have, in my mental framework, a differentiation predilection; I tend to differentiate needlessly beyond what I meaningfully experience. I think of this [...]


  7. [...] 10, 2010 I think of myself as ‘differentialist‘; I see difference everywhere, and everywhere I see it I’m intrigued and fascinated by [...]


  8. [...] of course some of it is really a continuation of my ‘negative differentialist search’. Differentiation inevitably has its shortcomings, but in the course of separating life affirming analysis from the more nihilistic that I discovered [...]


  9. [...] have already (perhaps to an excessive degree) discussed the relationship between our individual human experience (especially in the realm of [...]


  10. [...] links and pingbacks), my (seeming excessive – ) philosophic analysis and constant (occasionally needless - ) differentiation, the female impulse itself – all of this (and indeed much of life) is an [...]


  11. [...] experiencing enjoyment and reflective communication are necessarily mutually exclusive, I know there are downsides to my point of view, and since her viewpoint well suits her I naturally respect her wishes as a matter of general [...]


  12. [...] in an unknowable cosmos or universe, but of course I tend towards symbolizational meaning – i.e. differentiation predilection. Thus whereas I think existential ignorance and uncertainty may be useful (as similarly with [...]


  13. [...] or exterior of self to remain unknowable, my curiosity about these things somewhat underscores my differentiation predilection and how this can lead to my interior darkness. I obviously could use shift in my balance of modes [...]


  14. [...] human experience.‘ I grant my complaint was somewhat whining with a frustration born of my differential predilection and interior darkness, but in a way I wonder if I might also have been complaining about the very [...]


  15. [...] and (perhaps unfortunately) can’t resist posting them (because I’m like an addict of differential curiosity) if for no other reason than to see me still circumnavigating the same [...]


  16. [...] recognized level of intent and the uxorious impulse to make them anyway (and quite possibly of needless differentiation as well), I realized today insomuch as I have a tendency towards ‘obedience models of [...]


  17. [...] to realize that in so many ways I miss the power and fullness of the compact experience by needless differentiation. I wrote this –about her fire– a full three and half weeks before I had my ‘fire [...]


  18. [...] Love’s Calculus: …my predilection for increasingly differentiated symbols, even when the differentiation is unnecessary to adequately and accurate portray my experience … illustrates how paying attention only to differentiating phenomena at the expense of experience makes our lives feel meaningless… [...]


  19. [...] to realize that in so many ways I miss the power and fullness of the compact experience by needless differentiation … my ‘fire epiphany‘ … in retrospect seems more like a mere moment of clarity in a [...]


  20. [...] have the currently adequate and accurate meaningful compact experience of passion’s fire than needlessly further differentiate and analyze it looking for uselessly better terms and [...]


  21. [...] out, I continually try covering all aspects and angles - yet considering the down sides of my differential predilection I could stand to lighten up a bit. So far my version of ‘lightening up’ has been [...]


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