Love’s Worth

January 8, 2010

026 math

I was twenty-five when I first met her,
twenty-eight when we first became lovers,
and at thirty I managed to admit
I was completely in love with the One. 

The last four years I’ve spent wishing for things:
us to meet younger in life, and more, for
smarter men wouldn’t have wasted such time,
never have lived love – life – out of order.

Finally I’ve learned what I’ve earned: I wouldn’t
have been wiser of love’s worth for cheaper.

~

I believe I understand something about how our symbols, our communication, our lives, are related to our experience of meaning and significance; this is why intimate, loving relationships are so important to us, because in loving so deeply we can touch something transcendent in an experience of something greater than our mundane selves.

Indeed, I have learned love’s worth well enough not only to know I’ll never let it go, but also to wish I had known its worth and had more of it in the past. Yet when examining this desire to change my personal history, to redact my life and my love, I discovered I only wanted to know then what I know now, not to have learned what I’ve already learned and so now know. (It’s very much the same difference between wanting to know a language and wanting to learn a language.) The problem with this is that it is the very process of learning the love’s worth which makes it significant and meaningful; if I just knew the facts without having to have learned them, then I wouldn’t know their worth, I wouldn’t attach to those facts about love such significant value as I do.

Intellectually I have always known I should not want to change my past because doing so would change the meaning and significance, the happiness and the person I am now. Yet it wasn’t until I realized I couldn’t separate the knowledge I learned from my learning experiences that those twenty-five plus years weren’t merely wasted but had sudden and significant value as an experiential process of learning worth.

Perhaps we value (things) because we learn (those things), because we differentiate (those things), because we intuit (those things), because we have lived the process of valuing (those things).

21 Responses to “Love’s Worth”


  1. [...] love symbols, to preserve the soul of our relationship without distractions like porn, and to see the worth of our love rather than its mere fact. Yet other women, other attractive women, are another kind of distraction [...]


  2. [...] to such a person, perhaps because I didn’t know how to look at people then, didn’t understand love’s worth or intimacy’s beauty. These things I wouldn’t know until I had tried committing and [...]


  3. [...] going to be different because people are different and interact differently, but because people experience and value things differently, at different times and in different ways.  The ‘difference’ from or [...]


  4. [...] framework telling us we’re missing some semi-specific piece of lived life coherency, some particular experience, value and worth. And though many of us may be addicted to symbols involving behaviors less than physically or [...]


  5. [...] in symbols I, and my mental framework, can understand. Even if I am simply discovering new worth within an otherwise previously known fact, the symbolized significance and meaning (to my [...]


  6. [...] as best I can, so that we journey forth together as best we can. And sometimes in order to learn value and worth she sometimes needs to make experiential mistakes, and so sometimes even though something seems a [...]


  7. [...] Buddhism’s cessation of emotions and more like staying positive all the time; and just as one doesn’t understand the worth of something until they experience it, I wonder if I would understand the worth of my positive emotions without the temporary negative [...]


  8. [...] other than what it is programmed for, e.g. finding meaning, purpose, significance, value and worth through [...]


  9. [...] not the same as self worth. I have already pointed out how a fact is different than a fact’s worth, different than the personal valuation of a fact that is gained on one’s interior through [...]


  10. [...] often differences (facts) are seen but ignored because they not experientially meaningful (see worth), the other framework being more differentiated (mine) where often not very meaningful [...]


  11. [...] our experiences by the meaning(s) we gain from them. This process of valuing and discovering worth by insight, intuition and (or) reflection becomes a sort of mental modus operandi, a ‘mental [...]


  12. [...] my wife I feel as if I was born to love her, ’tis love’s fate, love’s destiny and love’s worth I should be here for her and with her, fulfilling a life purpose and doing what I am supposed to [...]


  13. [...] she looks for free choice as a measure and symbol of her worth to me and of my love for her (and of love’s worth to me in general). This is why I usually use the phrase, “what may I do for you?” While [...]


  14. [...] to make a lover out of a friend, back in high school’s dark ages, a girl who to this day I somewhat regret never having the experience of dating. Only ‘somewhat regret’ because certainly I [...]


  15. [...] have been thinking about regrets (again and again) and how I am fortunate to have so few now, largely because I am happy (enough) and do not want to [...]


  16. [...] her, as though I were born to love her, as though it were love’s fate, love’s destiny and love’s worth I should be 100% there with her and there for her, for the purpose of participating in her/our [...]


  17. [...] also seems to me we only ‘know’ what we ‘value’ and we only ‘learn’ value from subjective experience – and though none will [...]


  18. [...] that perhaps the differentiation I did during those three and a half weeks were necessary to find the value in the adequacy of the symbols I already had (an idea which I think also suggests a far more [...]


  19. [...] 21, 2010 I already know my regrets tend towards the ‘if I had only known then what I know now’ variety, and I [...]


  20. [...] actually mean by their intent ‘uxory as segue’ partially because they do not ‘see clearly’ the value, do not feel the adequacy and accuracy, of the uxory symbol they themselves temporarily present; [...]


  21. [...] reference framework telling us we’re missing some semi-specific piece of lived life coherency, some particular experience, value and worth. … yet when a symbol really works for our interior need and desire, it really works and we [...]


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